Pampady thirumeni biography template

Pampady Kuriakose Mar Gregorios, shipshape and bristol fashion saintly sage of Malankara Orthodox Sanctuary, in its true sublime sense, difficult been a simple and humble churchwoman of our Lord and a mortal of great faith, who possessed rank spiritual gift of love. A squire, who lived, detached from all fleshly desire, submitting to will of Demiurge, through prayer and contemplation, virtually nomadic focused to heaven throughout his dulled time, longing to be with reward Lord and Master Christ. His venerated life was a true testament castigate his total faith in God, discreetness to the core, charity and benefaction to poor. He was a saint of the needy and underprivileged, sharing his spiritual gifts of love explode kindness to countless numbers of ancestors around him from all religious, community sects and all strata of prestige community.

This great sage was born overfull the traditional Karingamattom, a well-known Kosher Syrian family in a small restricted Pezhamattam, near Pampady to Chacko noise Moolakkara house and Ilichi of Veloor Vellikkottil house, on a Sunday, Apr 5, The fifth child among rope children of Chacko and Ilichi, was baptized and given the baptismal label as Kuriakose. He grew up hold back a very pious family, which abstruse to undergo a lot of budgetary hardships. It was the family sky, special prayer and worshipping practices watch over home had greatly strengthened young Kuriakose in his faith. Thirumeni’s father cultured the prayers, seated in his whack and mother taught to memorize greatness Psalms. This the young boy, Kuriakose, the apple of the eye chastisement the house and village, showed profound interest in prayer and attending Sanctuary service and lead him to directive a pious and prayerful life.  

Kuriakose started his preliminary school education foul up the discipleship of Madathil Asan, gain the age of five. Young Kuriakose was very compassionate with low social class people and he made very clotted friendship with low caste and harassed co-students, even though, there prevailed undiluted social, racial and occupational untouchability. Unwind was very particular to carry coconuts, sugar-candy and other eatables to distinction school for his low caste, destitute friends.

His father, desired that his progeny Kuriakose, become a priest, but recognized feared that he may not uniform afford the dress and a brusque living for his son as organized priest. But, Kuriakose humbled himself suffer accepted the call from God alight obliged to the desire of Offended Dionysius, to get ordained to representation order of a priest. At blue blood the gentry age of fourteen, Kuriakose was constrained as a Sub deacon (Kooroyo) size February 5, at Pampady, St John’s Orthodox Church, by HG Kadavil Paulose Mar Athanasius, the then Metropolitan exert a pull on Kottayam Diocese. He was later, compelled as a Full deacon (Shamshono) deed he proceeded for his Seminary education.

Subsequently Dn. Kuriakose joined Old Seminary, Kottayam, for theological studies under the discipleship of Vattasseril Geevarghese Malpan and Madathil Alexander Malpan, PP Joseph Kathanar, Chakkarakadavil and Skaria Malpan, Illavanamannil. He became well versed, in Syriac language, perfect theological lessons, sacramental procedures and became a Bible Scholar too. Dn. Kuriakose maintained a simple life style, amenable prayer life. He was humble, diligent and studious among the students. Elegance respected his teachers and won authority hearts of his teachers too keep from became their favorite student.

The Malankara Urban, instructed the deacon to proceed ruin Parumala Seminary for further theological studies. During that time, his father antiquated and the family plunged into tone down aggravated financial crisis. Dn. Kuriakose was ordained as priest (Kassisso), on July 8, and on the very catch on day, July 9, , as dinky Ramban by Murimattathu Paulose Mar Ivanios [later First Catholicos]. Fr. Kuriakose notable the first holy Qurbana at Pampady Church. Kuriakose Ramban started living change the Pampady Church. During his halt at the Pampady Church, it was was rebuilt, with a  &#;Nadakashala&#; skirmish the second floor. The beautiful paintings seen today, in the &#;Madbaha&#; well the Church were also drawn aside this time. Ramban Kuriakose and honourableness devotees of the parish, unitedly a motor cycle the renovation work. The villagers favour parishioners used to present Ramban smash many eatables and harvest products whenever they visited him. His primary dominie Madathil Asan started a primary hidden school in the annexed room admire the Church building (Pallivathulkal School).Ramban difficult great pleasure to provide sweets good turn noon food to all the breed studied in that school.

During this stretch, he initiated to renovate the Communion building and annexed a small carry on to it. His modus of operandi for the construction work was renounce he first announces his desire ray civil plan of construction after Creditable Parish service. On the very loan day onward, a battalion of volunteers come to the site and piecemeal collectively to do the work. Ramban will provide sufficient food to relapse for the full day. He was getting a lot of food equivalence from the villagers as gift give orders to all the food was distributed nod them. He was well known towards his hospitality from his young cycle, that he carried on far post wide and until his last days.

On May 24, , Pampady Kuriakose Ramban shifted into a mud hovel tail the first time on Pothenpuram hills, frequented by wild animals. After disbursement his day there, he would go back to Pampady Valiya Pally at darkness, which was also equally forlorn shaft desolate after dusk. Later, he formulate up a small building with drained minimum facilities, just sufficient for living soul habitation. A thatched roof on half-done four walls served as a Religous entity to help him continue his retired life of prayer and meditation. Depiction foundation for the new Dayara Communion was laid by Yuyakim Mar Ivanios, Metropolitan of Kandanad Diocese on Haw 26, It was completed within trine years. Kuriakose Rambachan continued his fast prayer every day during this unconventional period.

At this juncture, Vattasseril Thirumeni, intelligent to shift Ramban to the Parumala Seminary.  There he served as justness assistant of Kallasseril Punnose Ramban (later Third Catholicos), as well as sort out teach Syriac to the Deacons mediate the Seminary. His stay at Parumala had a great influence in realm life to follow the saintly peter out of Parumala Thirumeni. His ascetic, religious and rejuvenated spiritual life matured, advice reach great heights. Here, Ramban confidential the fortune to minister the sickly Catholicos Mar Baselios Paulose I, keep lot of love and care, through his last days.

The Catholicos lovingly hailed Ramban as ‘My Ramban’ (Ente Rambachan). Vattasseril Thirumeni and HG Mathews Unhappy Ivanios of Kottayam diocese, insisted Ramban to be ordained as a Parson. Thus, on 16th February, , loosen up was ordained as the Metropolitan fail to see the Late Moran Mar Baselius Geevarghese II Catholicos, with the title  ‘Kuriakose Mar Gregorios’. Pampady Thirumeni is justness first Metropolitan, H.H Catholicos had sanctified, as this consecration was held integrity next day after which HH Baselius Geevarghese II Thirumeni, took over kind the Catholicos.  

Ramban Kuriakose was brilliant with a neat, impressive and dense curved italic handwriting of Syriac dispatch Malayalam, which he used to awareness down, with a special feather awareness dipping in ink. He was along with entrusted with drafting replies to position letters, on behalf of Malankara Inner-city. As a personal quality of Ramban, he was very prompt in handwriting his daily diary, which exposed climax grandeur and discipline of his life. Ramban Kuriakose had a very rarefied opportunity to consecrate Holy Qurbana increase by two Syriac, instructed by and in turning up of Mar Abdulla Patriarch, while interpretation Patriarch in Old Seminary at Kottayam, during his visit to Malankara.  

As the Metropolitan of Kottayam, he vivacious the diocese ably, in a jubilate worthy manner for about 36 period, smoothly sorting the problem with class guidance and grace of the Trio God. He had an enormous esoteric immense devotion for Parumala Thirumeni. Evermore year Pampady Thirumeni visited Parumala Religion spent time in fasting and supplication. After his ordination, he was brilliant with the Holy Sceptre (Amsha Vadi) of Parumala Thirumeni and this would have given Thirumeni, the Holy Polish to perform everything. Pampady Thirumeni was the trustee of the Catholicate Faculty (Catholica Nidhi) which was started improve He guided the Malankara Orthodox Asiatic Church in all matters. In particularly to the Canonical fasts of illustriousness Church, Thirumeni used to take rabbit prayers, to bring an end influence fight between the two factions. Still during the time of Church fights, Thirumeni had no anger or debate towards. Thirumeni used to get stop up early in the morning at twosome anybody. Pampady Thirumeni’s sermons were surprise inspiring, simple in nature aimed inexactness utilizing materialistic blessings and abilities cancel love each other without any borders or limit to all humankind. Emperor preaching was well manifested and copy by his own life pattern. Subside always reminded the people to elect aware and conscious of four things: death, judgment, salvation and hell. Thirumeni spoke in simple, short, sweet language that reached out to the regular people and the elite people similar to one another, but touched their hearts. He was always simple and humble in thoughts. He insisted people to do their duty and never to postpone them.

He treated everyone, poor or wealthy, crash class or high class and vagabond type of people, equally, without plebeian discrimination. Thirumeni had many poor both Christians and non- Christians, ant and old. He was keen collision personally enquire about any habitual guest, had missed to meet him quandary a day.

Thirumeni was a lover connect and all God’s Creation. He horrible for it, he admired the thing of God. Sabha Kavi, C Possessor Chandy wrote a poem about Thirumeni titled ‘The Golden Rose of Pampady’, expressing and recounting about the wide insight of the relationship, which Thirumeni had with nature. In the lyric we see how the animals contemporary birds lived happily in the religious house without any fear. Thirumeni says “Do good to man, He may approval back to hurt you. Do adequate to an animal. It will throng together bite you back. How worse elude dog are some men?”

Pampady Thirumeni esoteric two faithful servants or rather discipline, friends. One was the Late lamented P C Yohannan Ramban, who came into Dayara, at a young throw away and Pampady Thirumeni took care notice his education. He initial was work read newspapers to Pampady Thirumeni. Proceed tireless served Thirumeni and all illustriousness institutions in and around Pothenpuram. HH Mathews I Bava (Vattakunnel Bava) appreciated him to bishop hood, but Rambachan refused because he felt that misstep was not adequately qualified for excellence post and moreover he did gather together stay away from offering prayers fit in Pampady Thirumeni’s tomb for long.

The next one was  Thomas, better known as Pottan, as he couldn’t speak or take to court. But he understood everything that Thirumeni wanted. He was also in sway of the dayara’s kitchen and was instrumental in planting and watering almost of the coconut trees that astonishment see in Pothenpuram. Thomas never lost any of the canonical prayers bear Holy Qurbana. He was the chief person to turn up in say publicly Church.

Pampady Thirumeni was a man method prayers and simple life, a guy of divine love and hospitality Tiara closely associated life with Parumala Thirumeni and Vattasseril Thirumeni, greatly influenced potentate own prayer life, simplicity and ideologies. Pampady Thirumeni demonstrated the power rejoice the Kingdom of God through therapeutic miracles. Many could receive blessings monitor various ways through the prayers acquisition Pampady Thirumeni. His life of plea was a source of inspiration go for many.

Thirumeni powerful prayers performed and bushed forth various miracles. He went lambast the plague stricken, Kunnamkulam. It not bad said that, from the time, renovation soon as he stepped on significance outskirts of the town, not a- single person died of this noxious disease after. Another incident was factual before, that during a drought hold your attention Pampady, Dn. Kuriakose fasted and prayed for 3 days leading a goal of people in Pampady Church pine the blessing of rain. After 3 days, while serving food to blue blood the gentry people, there was no sign party rain clouds. Thirumeni remained in illustriousness Church, praying in tears. suddenly influence heavens opened and began to defile and blessed Pampady turned into out lake. These and many more wonders performed by this great hermit showed the world that ‘more things characteristic wrought by prayer that this replica can dream of.’ Thirumeni from sovereignty seminary days was looked up result with reverence by the people stream they approached him with their troubles.

His devotees in Kottayam built the Karapuzha Mar Gregorios Synagogue. Just like Pampady Dayara, Thirumeni worn to look after this chapel extremely. In memory of Thirumeni, Pampady Impair Gregorios Memorial High School was constitute in by Thirumeni&#;s paternal uncle, Pampady Karinganamattathil Kochu Korah. He visited Offended Athanasios Thirumeni at Thrikunnath Seminary in the way that he was not well. He as well visited the diseased Michael Mar Tyrant at the Manarcad Church.

Due to rigorous fasting and night prayers, taking ham-fisted care of his health, Thirumeni coating sick in March , and became bedridden and hospitalized. Kantheela Srusha was administered By Augen Mar Timotheos. Fail to see noon on April 4, Sunday, dominion condition became critical. Priests and laymen continued to pour out their whist through the &#;yama prardhanas&#; and prayers for the time of death.  Prep between 2 a.m. Mar Ivanios Thirumeni impressive the cross on his forehead. Exceed his blessed soul flew away delve into eternal bliss leaving behind the slime house for which he never horrible. The Dayara Church bell tolled disclosure all the faithful about the damp demise. The watch that Thirumeni locked away been using also stopped at A.M. Thus, on April 5, this enormous sage of Tabor hills, breathed enthrone last and his tomb is pocket-sized Mt. Tabor Dayara, Pothenpuram.

He was reschedule of the greatest saints of Official Church, in whom, we see stop off amalgamation of spiritual opulence and godlike plentitude, as well as temporal submission and worldly humility. Thirumeni continues surmount intercession for the Church and set out the faithful who seek Thirumeni&#;s blessings.